{"id":648,"date":"2014-02-18T10:15:22","date_gmt":"2014-02-18T09:15:22","guid":{"rendered":"https:\/\/www.skmisia.ch\/?p=648"},"modified":"2019-04-08T21:09:19","modified_gmt":"2019-04-08T20:09:19","slug":"februarova-katecheza-panna-maria-a-zasvateny-zivot","status":"publish","type":"post","link":"https:\/\/www.skmisia.ch\/?p=648","title":{"rendered":"Febru\u00e1rov\u00e1 katech\u00e9za &#8211; Panna M\u00e1ria a zasv\u00e4ten\u00fd \u017eivot"},"content":{"rendered":"<p align=\"center\"><a style=\"font-size: 14px; line-height: 1.5em;\" href=\"https:\/\/www.skmisia.ch\/wp-content\/uploads\/2014\/01\/RSPM-Big-2014_CMYK-e1388786870377.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-medium wp-image-201\" alt=\"RSPM Big 2014_CMYK\" src=\"https:\/\/www.skmisia.ch\/wp-content\/uploads\/2014\/01\/RSPM-Big-2014_CMYK-300x285.jpg\" width=\"300\" height=\"285\" \/><\/a><\/p>\n<p align=\"center\">\n<p align=\"center\"><strong>Panna M\u00e1ria a\u00a0zasv\u00e4ten\u00fd \u017eivot.\u00a0\u00a0 <i>Dobre je n\u00e1m tu&#8230;<\/i><\/strong><\/p>\n<p align=\"center\"><strong>\u00a0<\/strong><\/p>\n<p><strong>Na sviatok Obetovania P\u00e1na (2. febru\u00e1ra) sa od \u010dias J\u00e1na Pavla II. (z roku 1997) zvykne sl\u00e1vi\u0165 aj De\u0148 zasv\u00e4ten\u00e9ho \u017eivota. Roz\u0161\u00edril tak trad\u00edciu z\u00a0\u010dias Pavla VI. z\u00a0R\u00edma na cel\u00fd svet. Vtedy si v\u0161etky zasv\u00e4ten\u00e9 osoby pripom\u00ednaj\u00fa svoje povolanie, obnovuj\u00fa si svoje reho\u013en\u00e9 s\u013euby, stret\u00e1vaj\u00fa sa v\u00a0s\u00eddlach diec\u00e9z so svojimi biskupmi s\u00a0cie\u013eom preh\u013abi\u0165 si svoje zasv\u00e4tenie a\u00a0e\u0161te bli\u017e\u0161ie sa primkn\u00fa\u0165 ku Kristovi, ktor\u00e9ho nasleduj\u00fa v\u00a0rozli\u010dn\u00fdch charizm\u00e1ch svojho zasv\u00e4tenia. Ke\u010f\u017ee je zasv\u00e4ten\u00fd \u017eivot ve\u013emi v\u00fdznamnou s\u00fa\u010das\u0165ou duchovn\u00e9ho \u017eivota Cirkvi, dobr\u00e9 je uva\u017eova\u0165 aj o\u00a0mari\u00e1nskom aspekte zasv\u00e4ten\u00e9ho \u017eivota nielen vzh\u013eadom na reho\u013en\u00e9 osoby, ale vzh\u013eadom na v\u0161etk\u00fdch pokrsten\u00fdch. Ve\u010f pr\u00e1ve krst predstavuje na\u0161e zasv\u00e4tenie Bohu. Panna M\u00e1ria je n\u00e1m tu vzorom.<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong><span style=\"text-decoration: underline;\">Vymedzenie t\u00e9my<\/span><\/strong><\/p>\n<p><strong>T\u00e9me zasv\u00e4tenia Panny M\u00e1rie Bohu sa veriaci \u013eud venoval odd\u00e1vna. U\u017e v\u00a02. storo\u010d\u00ed po Kristovi vznikol mimobiblick\u00fd spis s\u00a0n\u00e1zvom <i>Jakubovo protoevanjelium<\/i>. Pod\u013ea tohto spisu rodi\u010dia Panny M\u00e1rie zasv\u00e4tili svoju dc\u00e9ru u\u017e ako trojro\u010dn\u00fa slu\u017ebe v\u00a0jeruzalemskom chr\u00e1me. Dnes to u\u017e zrejme nemo\u017eno overi\u0165 a\u00a0je to asi m\u00e1lo pravdepodobn\u00e9. Napriek tomu sa liturgick\u00e1 spomienka Obetovania Panny M\u00e1rie sl\u00e1vi aj v\u00a0s\u00fa\u010dasnosti (21. novembra). D\u00f4vodom k\u00a0tomu je celkov\u00e1 spolupr\u00e1ca Panny M\u00e1rie s\u00a0Bo\u017eou milos\u0165ou a\u00a0s pl\u00e1nmi, pre ktor\u00e9 Boh pou\u017eil Pannu M\u00e1riu v\u00a0dejin\u00e1ch na\u0161ej sp\u00e1sy. V\u00a0tomto je n\u00e1m Panna M\u00e1ria pr\u00ed\u0165a\u017eliv\u00fdm vzorom. M\u00f4\u017eeme predpoklada\u0165, \u017ee d\u00f4vodom vzniku apokryfn\u00e9ho spisu u\u017e v\u00a02. storo\u010d\u00ed po Kristovi mohlo by\u0165 c\u00edtenie viery vtedaj\u0161\u00edch kres\u0165anov, ktor\u00ed svojou praktickou predstavou chceli v \u017eivote Panny M\u00e1rii vidie\u0165 aj jej zasv\u00e4tenie.<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong><span style=\"text-decoration: underline;\">Vn\u00fatorn\u00e1 str\u00e1nka zasv\u00e4tenia<\/span><\/strong><\/p>\n<p><strong>Bo\u017eie zjavenie n\u00e1m pribli\u017euje viacer\u00e9 pr\u00edpady hovoriace o intenz\u00edvnom duchovnom \u017eivote Panny M\u00e1rie. Pri anjelovom zvestovan\u00ed Panna M\u00e1ria bez v\u00e1hania odpoved\u00e1 na Bo\u017eiu ponuku: <i>H\u013ea, slu\u017eobnica P\u00e1na, nech sa mi stane pod\u013ea tvojho slova <\/i>(Lk 1,38). Potom u\u017e d\u00f4sledne pln\u00ed v\u0161etko, \u010do Boh sp\u00f4sobil alebo dopustil v\u00a0jej \u017eivote. O\u00a0nieko\u013eko ver\u0161ov \u010falej v\u00a0tom istom evanjeliu je uveden\u00fd M\u00e1riin chv\u00e1lospev <i>Veleb\u00ed moja du\u0161a P\u00e1na&#8230; <\/i>(Lk 1,46-55). Tento chv\u00e1lospev jasne ukazuje stopy po inom chv\u00e1lospeve, a\u00a0to z\u00a0Prvej knihy Samuelovej (2,1-10) a\u00a0zo \u017ealmov. Z\u00a0toho je vidie\u0165, \u017ee M\u00e1riin duchovn\u00fd profil je preniknut\u00fd l\u00e1skou k\u00a0P\u00edsmu a\u00a0k\u00a0dejin\u00e1m sp\u00e1sy, o \u010dom Panna M\u00e1ria iste hlboko meditovala a\u00a0svoj \u017eivot vn\u00edmala vo svetle a\u00a0v\u00a0spolupatri\u010dnosti so v\u0161etk\u00fdm, \u010do pre\u017e\u00edval Bo\u017e\u00ed \u013eud v\u00a0dejin\u00e1ch sp\u00e1sy. Potvrdzuj\u00fa n\u00e1m to aj pozn\u00e1mky mari\u00e1nskeho evanjelistu, sv\u00e4t\u00e9ho Luk\u00e1\u0161a: <i>M\u00e1ria zachov\u00e1vala v\u0161etky tieto slov\u00e1 vo svojom srdci a\u00a0prem\u00fd\u0161\u013eala o\u00a0nich<\/i> (Lk 2,19; 2,51). Potom v\u0161etky svoje sily venovala Sv\u00e4tej rodine, v\u00a0ktorej \u017eila svoj skryt\u00fd \u017eivot so v\u0161etk\u00fdmi udalos\u0165ami, o\u00a0ktor\u00fdch vieme, aj s\u00a0t\u00fdmi, ktor\u00e9 zostali skryt\u00e9. Teda: plnenie Bo\u017eej v\u00f4le, oslava Boha a\u00a0medit\u00e1cia Bo\u017e\u00edch tajomstiev, to je z\u00e1kladn\u00fd duchovn\u00fd profil jej zasv\u00e4ten\u00e9ho \u017eivota.<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong><span style=\"text-decoration: underline;\">Vonkaj\u0161ia str\u00e1nka zasv\u00e4tenia<\/span><\/strong><\/p>\n<p><strong>Nedelite\u013enou s\u00fa\u010das\u0165ou M\u00e1riinho zasv\u00e4tenia sa Bohu je aj jej spolupatri\u010dnos\u0165 s\u00a0komunitou prv\u00fdch kres\u0165anov. Bola to vlastne vonkaj\u0161ia str\u00e1nka jej zasv\u00e4tenia. Panna M\u00e1ria ho pre\u017e\u00edvala ako \u00fapln\u00e9 venovanie sa prvej komunite apo\u0161tolov a\u00a0ich \u010fal\u0161\u00edch nasledovn\u00edkov. Plnila tak, \u010do si zaumienila na za\u010diatku <i>H\u013ea, slu\u017eobnica P\u00e1na&#8230;<\/i> Stala sa Matkou prv\u00e9ho spolo\u010denstva, Matkou Cirkvi. Vo v\u0161etkom sprev\u00e1dzala prv\u00fa komunitu kres\u0165anov, nech\u00fdbala ani vo Ve\u010deradle, ke\u010f pri\u0161iel Duch Sv\u00e4t\u00fd. Nech\u00fdba v\u00a0Cirkvi ani teraz, preto\u017ee n\u00e1s v\u0161etk\u00fdch prijala za svojich synov a\u00a0dc\u00e9ry.<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong><span style=\"text-decoration: underline;\">Premenenie ako perspekt\u00edva zasv\u00e4tenia<\/span><\/strong><\/p>\n<p><strong>Ke\u010f p\u00e1pe\u017e J\u00e1n Pavol II. v\u00a0roku 1996 vydal svoju posynod\u00e1lnu exhort\u00e1ciu <i>Vita consecrata<\/i> o\u00a0zasv\u00e4tenom \u017eivote<i>,<\/i> pre jej obsah ako centr\u00e1lny mot\u00edv vybral evanjelium o\u00a0premenen\u00ed P\u00e1na (Mt 17,1-9 a\u00a0par.). V\u00a0tomto obraze z\u00a0P\u00edsma potom rozv\u00edjal jednotliv\u00e9 detaily a\u00a0aplikoval ich na zasv\u00e4ten\u00fd \u017eivot: \u00fa\u010das\u0165 len nieko\u013ek\u00fdch, sp\u00e1snodejinn\u00fd kontext, kontempl\u00e1cia Kristovho bo\u017estva, trinit\u00e1rny rozmer, i Petrov \u00fa\u017eas: <i>Pane, dobre je n\u00e1m tu&#8230;<\/i> (Mt 17,4).<\/strong><\/p>\n<p><strong>V\u00a0tejto evanjeliovej udalosti m\u00f4\u017eeme aj my vidie\u0165 Pannu M\u00e1riu, ktor\u00e1 \u0161la verne za Kristom a\u017e na Kalv\u00e1riu a\u00a0potom v\u00a0\u00fastrety ve\u013ekono\u010dn\u00e9mu r\u00e1nu&#8230; ba a\u017e v\u00a0\u00fastrety jej osl\u00e1veniu s\u00a0telom i\u00a0du\u0161ou. Toto je aj na\u0161a perspekt\u00edva. V\u00a0intenz\u00edvne pre\u017e\u00edvanom zasv\u00e4ten\u00ed Kristovi mo\u017eno ma\u0165 \u00fa\u010das\u0165 na t\u00fdch dobr\u00e1ch, ktor\u00e9 poskytuje Je\u017ei\u0161 a\u00a0ktor\u00e9 boli v\u00a0plnosti darovan\u00e9 Panne M\u00e1rii.<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong><span style=\"text-decoration: underline;\">Premie\u0148aj\u00faci Bo\u017e\u00ed dotyk a\u00a0\u017eivot kres\u0165ana<\/span><\/strong><\/p>\n<p><strong>Prostredn\u00edctvom krstu a\u00a0ostatn\u00fdch sviatost\u00ed m\u00f4\u017eeme za\u017ei\u0165 tajomn\u00fd Bo\u017e\u00ed dotyk. Boh sa n\u00e1m nielen prihov\u00e1ra svoj\u00edm slovom, ale Boh sa n\u00e1s tajomne dot\u00fdka. Ka\u017ed\u00fd tak\u00fdto dotyk Boha uskuto\u010d\u0148uje v\u00a0\u010dloveku premenu a lie\u010di zo v\u0161etk\u00fdch duchovn\u00fdch chor\u00f4b. Predov\u0161etk\u00fdm v\u0161ak prelieva do srdca \u010dloveka Bo\u017esk\u00fd \u017eivot, ktor\u00fd prevy\u0161uje \u017eivot pozemsk\u00fd.<\/strong><\/p>\n<p><strong>Najd\u00f4le\u017eitej\u0161ou etapou na ceste premie\u0148ania je intenz\u00edvny kres\u0165ansk\u00fd \u017eivot. \u017divot evanjelia sa za\u010d\u00edna stretnut\u00edm s\u00a0Je\u017ei\u0161om a\u00a0dobrovo\u013en\u00fdm pozvan\u00edm, ktor\u00e9 on adresuje ka\u017ed\u00e9mu jednotlivo: <i>Po\u010f za mnou<\/i>. A\u00a0teda je to vstup do priate\u013estva so sam\u00fdm Je\u017ei\u0161om. To je \u00faplne nov\u00fd druh \u017eivota, z\u00a0ktor\u00e9ho mizne tie\u0148 samoty, \u017eivota naplnen\u00e9ho pr\u00edtomnos\u0165ou Boha aj\u00a0\u013eud\u00ed.<\/strong><\/p>\n<p><strong>Je\u017ei\u0161 uistil svoju Cirkev: <i>H\u013ea, ja som s\u00a0vami po v\u0161etky dni a\u017e do skon\u010denia sveta<\/i>. Jeho pr\u00edtomnos\u0165 treba objavi\u0165 a\u00a0treba ju maxim\u00e1lne vyu\u017ei\u0165. Ka\u017edodenn\u00fd kontakt s\u00a0Je\u017ei\u0161om je v\u00a0stave zmeni\u0165 \u017eivot veriaceho \u010dloveka na najv\u00e4\u010d\u0161\u00ed pr\u00edbeh l\u00e1sky, ak\u00fd mo\u017eno pre\u017ei\u0165 na zemi.<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong><span style=\"text-decoration: underline;\">Cesta zasv\u00e4tenia nie je automaticky cestou \u00faspechu<\/span><\/strong><\/p>\n<p><strong>\u017dijeme vo svete \u00faspechu. \u00daspech je ukazovate\u013eom ve\u013ekosti \u010dloveka a\u00a0hrdinom je ten, kto dosahuje \u00faspechy. V\u00a0minulosti patril \u00faspech k\u00a0vojensk\u00e9mu mysleniu a\u00a0umeniu. Vojensk\u00e9 v\u00ed\u0165azstvo bolo najv\u00e4\u010d\u0161\u00edm v\u00ed\u0165azstvom \u010dloveka. Dnes m\u00e1 slovo \u00faspech naj\u010dastej\u0161ie ekonomick\u00fd obsah. \u00daspe\u0161n\u00fd je ten, kto na to m\u00e1 a\u00a0v\u010faka majetku a\u00a0kapit\u00e1lu vystupuje po stup\u0148och spolo\u010denskej kari\u00e9ry. V\u00a0s\u00fa\u010dasnom svete niet miesta pre \u013eud\u00ed slab\u00fdch a\u00a0bez \u00faspechov.<\/strong><\/p>\n<p><strong>Niekto by chcel \u00faspe\u0161nos\u0165 prenies\u0165 i\u00a0do n\u00e1bo\u017eenskej oblasti. Objavuj\u00fa sa hlasy, \u017ee aj v\u00a0n\u00e1bo\u017eenskom \u017eivote je najd\u00f4le\u017eitej\u0161\u00ed \u00faspech. Pre s\u00fa\u010dasn\u00e9ho \u010dloveka, ktor\u00fd vsadil na \u00faspech, bi\u0165 sa do p\u0155s a\u00a0prizn\u00e1va\u0165 si vinu nie je prijate\u013en\u00e9.<\/strong><\/p>\n<p><strong>Ur\u010dite je mnoho dobr\u00fdch str\u00e1nok filozofie \u00faspechu a\u00a0v\u00a0ist\u00fdch rozmeroch \u017eivota sa m\u00e1 t\u00e1to filozofia dost\u00e1va\u0165 k\u00a0slovu. Jestvuje v\u0161ak nieko\u013eko jej slab\u00fdch bodov. \u00daspech v\u0161etko kladie do r\u00fak \u010dloveka. On sa st\u00e1va sebesta\u010dn\u00fd. Smeruje priamou cestou k\u00a0tomu, aby di\u0161tancoval konkurentov, aby sa stal v\u00ed\u0165azom. Tak\u00fdto pr\u00edstup vytv\u00e1ra dokonal\u00e9 podmienky pre v\u00fdvoj egoizmu. \u013dahk\u00e9 je v\u00a0istej etape cesty k\u00a0\u00faspechu prija\u0165 z\u00e1sadu: Cez m\u0155tvoly k\u00a0cie\u013eu. Nakoniec v\u00a0pr\u00edrode zav\u00e4zuje z\u00e1sada \u00faspechu s\u00a0bezoh\u013eadnou elimin\u00e1ciou slab\u0161\u00edch jednotlivcov.<\/strong><\/p>\n<p><strong>\u017divotn\u00e1 cesta Bo\u017eieho Syna a\u00a0ani \u017eivotn\u00e1 cesta Bo\u017eej matky nebola pod\u013ea t\u00fdchto kateg\u00f3rii \u00faspe\u0161nou. Tesne po sl\u00e1vnostnej chv\u00edli premenenia apo\u0161toli po\u010d\u00favali slov\u00e1 o\u00a0jeho vydan\u00ed \u201edo r\u00fak \u013eud\u00ed.\u201c (Mt 17, 22). Katechizmus Katol\u00edckej cirkvi n\u00e1m pon\u00faka na udalos\u0165 premenenia poh\u013ead z\u00a0dvoch str\u00e1n. Na jednej strane premenen\u00edm Otec zjavil bo\u017esk\u00fa sl\u00e1vu svojho Syna u\u017e za jeho pozemsk\u00e9ho \u017eivota a\u00a0na druhej strane v\u010faka premeneniu mohli u\u010den\u00edci nesk\u00f4r lep\u0161ie pochopi\u0165 jeho smr\u0165 a\u00a0zm\u0155tvychvstanie. (porov. KKC 554-556; Youcat 93).<\/strong><\/p>\n<p><strong>Jeho premenenie n\u00e1m z\u00e1rove\u0148 pripom\u00edna aj to, \u017ee \u201e\u017ee do Bo\u017eieho kr\u00e1\u013eovstva m\u00e1me vojs\u0165 cez mnoh\u00e9 s\u00fa\u017eenia.\u201c (Sk 14,22). Aj ke\u010f vieme, \u017ee nasledovan\u00edm Je\u017ei\u0161a Krista nebudeme automaticky bl\u00edzko ka\u017edodenn\u00e9ho \u00faspechu, predsa sa oplat\u00ed \u017ei\u0165 v\u00a0priate\u013estve s\u00a0Je\u017ei\u0161om. Toto priate\u013estvo s\u00a0n\u00edm toti\u017e prin\u00e1\u0161a vn\u00fatorn\u00fa rados\u0165 a\u00a0pokoj v\u00a0du\u0161i a\u00a0perspekt\u00edvu premenenia, ktor\u00e9 \u010dak\u00e1 aj na n\u00e1s, ke\u010f prejdeme svojou osobnou kalv\u00e1riou. Panna M\u00e1ria \u0161la tou istou cestou a\u00a0teraz n\u00e1m na nej pom\u00e1ha.<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Spracovali:<\/p>\n<p><b><i>Mons. Anton Tyrol<\/i><\/b><\/p>\n<p><b><i>Viktor Parde\u013e<\/i><\/b><\/p>\n<p style=\"text-align: center;\">\n","protected":false},"excerpt":{"rendered":"<p>Panna M\u00e1ria a\u00a0zasv\u00e4ten\u00fd \u017eivot.\u00a0\u00a0 Dobre je n\u00e1m tu&#8230; \u00a0 Na sviatok Obetovania P\u00e1na (2. febru\u00e1ra) sa od \u010dias J\u00e1na Pavla II. (z roku 1997) zvykne sl\u00e1vi\u0165 aj De\u0148 zasv\u00e4ten\u00e9ho \u017eivota. Roz\u0161\u00edril tak trad\u00edciu z\u00a0\u010dias&#46;&#46;&#46;<\/p>\n","protected":false},"author":3,"featured_media":226,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[24,1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/posts\/648"}],"collection":[{"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=648"}],"version-history":[{"count":3,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/posts\/648\/revisions"}],"predecessor-version":[{"id":651,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/posts\/648\/revisions\/651"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/media\/226"}],"wp:attachment":[{"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=648"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=648"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=648"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}