{"id":407,"date":"2014-01-20T20:36:38","date_gmt":"2014-01-20T19:36:38","guid":{"rendered":"https:\/\/www.skmisia.ch\/?p=407"},"modified":"2019-04-08T21:09:20","modified_gmt":"2019-04-08T20:09:20","slug":"krestan-je-ako-pohostinne-mesto-nie-zabarikadovana-pevnost","status":"publish","type":"post","link":"https:\/\/www.skmisia.ch\/?p=407","title":{"rendered":"Kres\u0165an je ako pohostinn\u00e9 mesto, nie zabarik\u00e1dovan\u00e1 pevnos\u0165"},"content":{"rendered":"<p>Vatik\u00e1n 19. janu\u00e1ra \u2013 V Druh\u00fa nede\u013eu obdobia \u201eCez rok\u201c Sv\u00e4t\u00fd Otec Franti\u0161ek vo svojom polud\u0148aj\u0161om pr\u00edhovore povzbudil veriacich, aby si osvojili Je\u017ei\u0161ove postoje, v\u00fdsti\u017ene vyjadren\u00e9 v obraze Bo\u017eieho Bar\u00e1nka. Pred zaplnen\u00fdm N\u00e1mest\u00edm sv. Petra predniesol nasleduj\u00faci pr\u00edhovor:<\/p>\n<p>\u201eDrah\u00ed bratia a sestry, dobr\u00fd de\u0148!<a href=\"https:\/\/www.skmisia.ch\/wp-content\/uploads\/2014\/01\/Rupnik.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\" wp-image-408 alignright\" alt=\"Rupnik\" src=\"https:\/\/www.skmisia.ch\/wp-content\/uploads\/2014\/01\/Rupnik.jpg\" width=\"250\" height=\"188\" \/><\/a><\/p>\n<p>Sviatkom P\u00e1novho krstu, ktor\u00fd sme sl\u00e1vili minul\u00fa nede\u013eu, sme vst\u00fapili do liturgick\u00e9ho obdobia naz\u00fdvan\u00e9ho \u201eobdobie cez rok\u201c. V t\u00fato Druh\u00fa nede\u013eu n\u00e1m evanjelium predstavuje sc\u00e9nu Je\u017ei\u0161ovho stretnutia s J\u00e1nom Krstite\u013eom pri rieke Jord\u00e1n. Rozpr\u00e1va n\u00e1m o tom o\u010dit\u00fd svedok, J\u00e1n Evanjelista, ktor\u00fd prv ne\u017e sa stal Je\u017ei\u0161ov\u00fdm u\u010den\u00edkom bol u\u010den\u00edkom Krstite\u013eov\u00fdm, spolu s bratom Jakubom, so \u0160imonom a Andrejom, v\u0161etko to boli ryb\u00e1ri. J\u00e1n Krstite\u013e teda spozoruje Je\u017ei\u0161a, ako prech\u00e1dza dopredu z\u00e1stupu a in\u0161pirovan\u00fd zhora v \u0148om rozozn\u00e1va Bo\u017eieho vyslanca, a preto uk\u00e1\u017ee na neho s t\u00fdmito slovami: \u00abH\u013ea, Bo\u017e\u00ed Bar\u00e1nok, ktor\u00fd sn\u00edma hriech sveta!\u00bb (Jn 1,29).<\/p>\n<p>Sloveso, ktor\u00e9 je prelo\u017een\u00e9 ako \u201esn\u00edma\u0165\u201c, s\u0148a\u0165 hriech, znamen\u00e1 doslova \u201eodbremeni\u0165\u201c, \u201evzia\u0165 na seba\u201c. Je\u017ei\u0161 pri\u0161iel na svet s jasn\u00fdm poslan\u00edm: oslobodi\u0165 ho z otroctva hriechu, na seba nalo\u017ei\u0165 viny \u013eudstva. Ak\u00fdm sp\u00f4sobom? L\u00e1skou. Niet in\u00e9ho sp\u00f4sobu ako zv\u00ed\u0165azi\u0165 nad zlom a nad hriechom, ak nie l\u00e1skou, ktor\u00e1 pob\u00e1da k darovaniu vlastn\u00e9ho \u017eivota pre druh\u00fdch. Vo svedectve J\u00e1na Krstite\u013ea m\u00e1 Je\u017ei\u0161 \u010drty P\u00e1novho slu\u017eobn\u00edka, ktor\u00fd \u00abniesol na\u0161e choroby a na\u0161imi b\u00f4\u013emi sa ob\u0165a\u017eil\u00bb (Iz 53,4), a\u017e tak, \u017ee zomrel na kr\u00ed\u017ei. On je prav\u00fdm ve\u013ekono\u010dn\u00fdm bar\u00e1nkom, ktor\u00fd sa pon\u00e1ra do rieky n\u00e1\u0161ho hriechu, aby n\u00e1s o\u010distil.<\/p>\n<p>Krstite\u013e vid\u00ed pred sebou mu\u017ea, ktor\u00fd sa stavia do radu s hrie\u0161nikmi, aby sa dal pokrsti\u0165, hoci to nepotreboval. \u010clovek, ktor\u00e9ho Boh poslal na svet ako obetovan\u00e9ho bar\u00e1nka. V Novej zmluve sa pojem \u201ebar\u00e1nok\u201c opakuje viackr\u00e1t a v\u017edy sa vz\u0165ahuje na Je\u017ei\u0161a. Tento obraz bar\u00e1nka m\u00f4\u017ee by\u0165 zar\u00e1\u017eaj\u00faci, ve\u010f zviera, ktor\u00e9 sa zaiste nevyzna\u010duje silou \u010di mohutnos\u0165ou si naklad\u00e1 na vlastn\u00e9 plecia z\u00e1\u0165a\u017e, ktor\u00e1 je tak\u00e1 zdrcuj\u00faca. Nesmiernu v\u00e1hu zloby sn\u00edma a odn\u00e1\u0161a slab\u00e1 a krehk\u00e1 bytos\u0165, symbol poslu\u0161nosti, podvolenia sa a neobra\u0148uj\u00facej sa l\u00e1sky, ktor\u00e1 speje a\u017e k sebaobetovaniu. Bar\u00e1nok nie je panova\u010dn\u00fd, ale je poslu\u0161n\u00fd; nie je agres\u00edvny, ale pokojamilovn\u00fd; necer\u00ed paz\u00fary a zuby ako reakciu na ak\u00fdko\u013evek \u00fatok, ale ho zn\u00e1\u0161a a je poddajn\u00fd. A tak\u00fd je Je\u017ei\u0161! Tak\u00fdto je Je\u017ei\u0161, ako bar\u00e1nok.<\/p>\n<p>\u010co znamen\u00e1 pre Cirkev, pre n\u00e1s dnes, by\u0165 u\u010den\u00edkmi Je\u017ei\u0161a \u2013 Bo\u017eieho Bar\u00e1nka? Znamen\u00e1 to postavi\u0165 na miesto zloby nevinnos\u0165, na miesto sily l\u00e1sku, na miesto p\u00fdchy pon\u00ed\u017eenos\u0165, na miesto sl\u00e1vy slu\u017ebu. A to d\u00e1 poriadne zabra\u0165! My kres\u0165ania mus\u00edme robi\u0165 toto: na miesto zloby da\u0165 nevinnos\u0165, na miesto sily l\u00e1sku, na miesto p\u00fdchy pon\u00ed\u017eenos\u0165, na miesto sl\u00e1vy slu\u017ebu. By\u0165 u\u010den\u00edkmi Bar\u00e1nka znamen\u00e1 ne\u017ei\u0165 ako nejak\u00e1 zabarik\u00e1dovan\u00e1 pevnos\u0165, ale ako mesto postaven\u00e9 na n\u00e1vr\u0161\u00ed, otvoren\u00e9, pohostinn\u00e9 a solid\u00e1rne. To znamen\u00e1 nezauj\u00edma\u0165 postoje uzatv\u00e1rania sa, ale pon\u00faka\u0165 evanjelium v\u0161etk\u00fdm, vyd\u00e1vaj\u00fac svedectvo na\u0161\u00edm \u017eivotom, \u017ee nasledovan\u00edm Je\u017ei\u0161a sa st\u00e1vame slobodnej\u0161\u00edmi a radostnej\u0161\u00edmi.\u201c<\/p>\n<p>Po spolo\u010dnej modlitbe Anjel P\u00e1na Sv\u00e4t\u00fd Otec udelil pr\u00edtomn\u00fdm apo\u0161tolsk\u00e9 po\u017eehnanie. Pred z\u00e1vere\u010dn\u00fdmi pozdravmi adresovan\u00fdmi jednotliv\u00fdm skupin\u00e1m p\u00fatnikov p\u00e1pe\u017e venoval hlavn\u00fa pozornos\u0165 aktu\u00e1lnemu Svetov\u00e9mu d\u0148u migrantov a ute\u010dencov.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Vatik\u00e1n 19. janu\u00e1ra \u2013 V Druh\u00fa nede\u013eu obdobia \u201eCez rok\u201c Sv\u00e4t\u00fd Otec Franti\u0161ek vo svojom polud\u0148aj\u0161om pr\u00edhovore povzbudil veriacich, aby si osvojili Je\u017ei\u0161ove postoje, v\u00fdsti\u017ene vyjadren\u00e9 v obraze Bo\u017eieho Bar\u00e1nka. Pred zaplnen\u00fdm N\u00e1mest\u00edm sv.&#46;&#46;&#46;<\/p>\n","protected":false},"author":3,"featured_media":408,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[24,1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/posts\/407"}],"collection":[{"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=407"}],"version-history":[{"count":1,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/posts\/407\/revisions"}],"predecessor-version":[{"id":409,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/posts\/407\/revisions\/409"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=\/wp\/v2\/media\/408"}],"wp:attachment":[{"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=407"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=407"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.skmisia.ch\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=407"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}